The Dark Heron from Fremont Brewing in honor of Emerald City Comicon in Seattle
For those of you in Seattle, or heading out to Emerald City Comicon, you will want to make sure to visit Fremont Brewing in Seattle’s quirky Fremont neighborhood (1050 N 34th St) and get yourself the official ECCC beer, the Dark Heron. Kick back and get it on tap or in a bottle for later.
Fremont Brewing in Seattle
How does the official beer of Emerald City Comicon taste? Well, here are my thoughts. It has what we love about India Pale Ales: that robust citrus flavor and a hint of melon. What would bring me back to this beer is its overall juicy flavor. Bringing in Fremont Brewing’s own mascot into the title of this beer raises the stakes and this beer lives up to its name.
The Dark Heron by Jen Vaughn
How about the snazzy artwork? The art is by local cartoonist Jen Vaughn. Dark Heron looks like she can hold her own with any villain. The trading card (nab one if you see one) says that Dark Heron was exiled from her flock for daring to express herself differently from the rest of the group. I’d be totally into reading about her adventures!
SPECIAL EMERALD CITY COMICON NOTE: Jen Vaughn will be tabling at #T15, so come find her for new Avery Fatbottom: Renaissance Fair Detective #2 and some Fremont Brewing label art for Dark Heron!
So, get ready for Emerald City Comicon (March 2 thru 5) and come visit one of Seattle’s favorite spots for beer, Fremont Brewing. It’s a great place to enjoy the lively Fremont scene with its spacious beer garden. Save me a spot and maybe I’ll come by and have a beer and chat about comics with you.
The Little Tramp off into the sunset. Illustration by Henry Chamberlain
Aristotle speaks of the mimesis of the first order and the mimesis of the second order. When creating art, the goal is to distance oneself from the source. Mimesis of the first order is simply art imitating nature. Mimesis of the second order is art perfecting nature and turning it into something transcendent. That rule is certainly at play in the work of Charlie Chaplin. As Marco Grosoli points out in his essay on Chaplin, this was an artist keenly aware of his myth and in a unique position to go on to make great art from that myth. Marco Grosoli’s fascinating essay is part of a collection of essays from various writers on one of the masters of cinema, “Refocusing Chaplin,” published by Rowman & Littlefield.
There may never be another artist quite like Charlie Chaplin. However, his influence and relevance continues to evolve. And so that gives this collection of essays a great sense of urgency. In the same way that an artist of the first rank like Ray Bradbury could have anticipated social media some fifty years ago, so too did Charlie Chaplin foresee the power of a meme in a career that began over one hundred years ago. To say that Charlie Chaplin was beyond famous is an understatement. He reached the level of myth. It is not short of phenomenal that he continued to grow as an artist through a career that spanned the evolution of cinema.
Chaplin in 1940’s “The Great Dictator”
In Marco Grosoli’s essay, he examines the friction between two formidable myths in Chaplin’s “The Great Dictator,” from 1940. By then, Chaplin was more than ready to leverage some of his celebrity for the sake of his art. The timing could not have been more perfect. The difference between the myth of Hitler and Chaplin could not have been more extreme. As Grosoli indicates, Chaplin was not merely imitating Hitler. Chaplin was channeling the myth of Hitler. In that respect, Chaplin was getting at a greater truth. In a work that deeply explores the power of meme, Chaplin plays both the role of Dictator Adenoid Hynkel and a Jewish barber who looks identical to Hynkel. Dictator and barber are, in a sense, interchangeable. In the proper costume and context, everyone accepts whatever the Jewish barber has to say, dressed as Hynkel, even if it is the total opposite of what Hynkel would say. Push two extremes together, Grosoli suggests, and they strangely equate each other, form a perfect nothingness.
“Refocusing Chaplin: A Screen Icon Through Critical Lenses”
Essays in this collection feature a wide spectrum of themes including Marxism, feminism, gender studies, deconstruction, psychoanalytic criticism, new historicism, performance studies, and cultural criticism. This critical study covers a wide reach of films including The Circus (1928), The Gold Rush (1925), City Lights (1931) Modern Times (1936), The Great Dictator (1940), Monsieur Verdoux (1947), and Limelight (1952). This collection proves to be a valuable resource on one of the leading masters of cinema.
“Refocusing Chaplin: A Screen Icon through Critical Lenses” is a 250-page hardcover, published by Rowman & Littlefield. Visit them right here.